8.28.2008

March on Washington Overshadowed by Symbolism of Obama Speech


As fate would have it, Senator Barack Obama will receive his party’s presidential nomination on the anniversary of the 1963 March on Washington. The symbolism of the moment has not been missed by the Democratic Party’s leadership and rank-and-file. Even mainstream news pundits have gone out of their way to connect Senator Obama’s nomination to the Civil Rights Movement. The expectation is that Obama will deliver an acceptance speech that will carry the gravitas of King’s historic address in front of the Lincoln Memorial.

In most potted histories of the Civil Rights Movement, Dr. King’s “I Have a Dream” speech is treated as the watershed moment in the movement—as if the movement came to a grinding halt and racial integration was fully achieved when all left the lawn that hot afternoon in August of 1963. In reality for King and many black leaders in this country, the March on Washington only put into critical focus the difficulty they faced in the struggle for racial and social justice in this country.

Read Full Essay @

8.27.2008

The 45th Annivesary of Du Bois's Death in Ghana


from Vibe.com


CRITICAL NOIR: Remembering the "Old Man"
by Mark Anthony Neal

W. E. B. Du Bois died quietly in Accra, Ghana on August 27, 1963 at the age of 95. Du Bois had been living in Ghana for several years at the invitation of Ghanaian President Kwame Nkrumah. Du Bois's death marked not simply the end of an era and but closure on the life of a figure who remains unprecedented in African-American life and culture. For more than 60 years Du Bois remained at the center of much of the political and social discourse that examined the life of the "Negro" in America. Beginning with the publication of his ground breaking sociological study The Philadelphia Negro, his status as a founding member of the NAACP (National Association for the Advancement of Colored People), his stewardship of the NAACP's magazine The Crisis, his break with the organization he founded over its fear of radicalism, his run for the US Senate (New York) in 1950, his subsequent indictment as a foreign agent (the charges were later dropped) to his death in Ghana--the day before the March on Washington--Du Bois possessed a "Forrest Gump"-like presence in African-American Life.

Read the Full Essay @

Lifting the Veil


from NewsOne.com

Left of Black:
Michelle Obama Lifts the Veil on Black Womanhood
by Mark Anthony Neal

We are in a historical moment in which black women are regularly celebrated and lauded for a number of achievements in politics. Notably, there is the career of Secretary of State Condoleezza Rice; Donna Brazile, who directed Vice-President Gore’s Presidential campaign in 2000 and continues a leadership role within the Democratic Party; the case of Susan E. Rice, who was Assistant Secretary of State for African Affairs in the Clinton Administration and is currently a Senior Foreign Policy Advisor to the Obama campaign; and the stellar example of the late Stephanie Tubbs Jones, who was the first black women elected to congress from Ohio.

While many of these women serve as wonderful inspirations to a nation of many, rarely do their political perches allow for a greater understanding of the lives lived by black women.

Read the Full Essay @

8.26.2008

Farah Jasmine Griffin on Michelle Obama



from NPR's News & Views

Author and Columbia University professor Farah Jasmine Griffin shares her thoughts on Michelle Obama's DNC address last night.

***

Will America Accept First Lady Michelle?

By Farah Jasmine Griffin

By the time Michelle Obama -- the woman who many hope will be America's next First Lady -- took center stage, the Pepsi Stadium was electric with anticipation. We'd just watched a well-produced video, South Side Girl, documenting her "American" story.

It was followed by her brother's loving introduction. Watching her, resplendent in teal, perfectly made up and coifed, I wondered, "What will it take for Americans to love this woman?" Surrounded by tall placards with her name in bold white print, I thought "What will the pundits make of her performance?" I had no doubt she would be elegant, beautiful, intelligent and graceful. She always is. I wasn't concerned that she might slip up and speak a basic truth about our deeply flawed nation. She has learned her lesson and there are now handlers to assure that she makes no such slips.

It is Michelle's blackness that has deeply disturbed many Americans and much of the press, and it is that same blackness that has endeared her to many, but not all, black Americans. For those of us who share her race, gender and generation, the negative reaction she has inspired is stunning. As with Michelle, we are the daughters of hard working, even struggling, parents.

We are the daughters who were constantly told that we mustn't ever fit the stereotypes "they" have of us. We were raised to take advantage of the opportunities created for us by the Civil Rights Movement (and though rarely acknowledged, by the Feminist Movement as well). We grew up in black communities that were proud of us.

And, when we went off to predominantly white, elite colleges and universities it was with the reminder that we must do better than well, and that we dare not forget those we left behind. Why are black women like Michelle Obama, black women who have been educated alongside and worked with white Americans as equals, so unfamiliar to so many Americans?

Read the Full Essay@

Hip-Hop: What's in a Name?


from NewsOne.com

Laugh/Riot: Wither the Hip-Hop Mayor

By Adam Mansbach

The name of Detroit's embattled mayor, Kwame Kilpatrick, is seldom mentioned without the sobriquet "hip hop mayor." Kilpatrick coined the phrase on the campaign trail, swept into office on a wave of support from young voters. He has continued to evoke it ever since-as have his critics, who now appear to far outnumber any remaining supporters.

But what, really, does it mean to be a 'hip-hop mayor?' For that matter, what does it mean to be a hip-hop teacher, parent, or businessman?

This becomes an important question as 'hip-hop' is evoked to describe an ever-broadening range of activities, occupations, mindstates, and artistic endeavors. We have 'hip-hop novels' and 'hip-hop theater,' the 'Hip-Hop Political Convention' and even 'hip-hop churches.' In many cases, the tag is merely a marketing handle, an attempt to convince certain demographic groups to partake. Depending on the product and the context, these groups range from black urban adults to white suburban teenagers.

But 'hip-hop' can and should mean more. And redefining and reclaiming the term before it becomes meaningless is crucial.

Read Full Essay@

8.23.2008

Roll Call!



From NewsOne.com

Left of Black: FEMINISM DESERVES MORE THAN A ROLL-CALL VOTE
By Mark Anthony Neal

After months of debate, Hillary Clinton's name will be placed in nomination at the Democratic National Convention in Denver, CO next week, allowing for a roll-call vote. Though the outcome of the roll-call vote is presumably already known--Senator Obama earned a majority of the delegates in May--Clinton supporters have argued that the formal process will allow her supporters some catharsis-emotional release-in light of the senator's history making campaign.

Senator Clinton and her supporters have strongly linked aspects of her campaign to feminist sensibilities. One wonders how those women, whose feminism is pitched to critical issues like poverty, childcare, domestic and sexual violence, inadequate healthcare and inequitable wages, will experience catharsis through a merely symbolic vote?

Read the Full Essay @

NBM Book Notes: The Funk Era and Beyond



THE FUNK ERA AND BEYOND: NEW PERSPECTIVES ON BLACK POPULAR CULTURE
Edited by Tony Bolden

Palgrave Macmillan
Published: August 2008
272 pages

The Funk Era and Beyond is the first scholarly collection to discuss funk music in America and delve into the intricate and complex nature of the word and its accompanying genre. While pleasure and performance are often presumed to be mutually exclusive of intellectuality, funk offers immense possibilities for a new critical rubric. As these writings demonstrate, funk is reflected in myriad forms and context and has been the catalyst for stylistic innovation. Contributors employ a multitude of methodologies to examine this unique musical field's relationship to African American culture and to music, literature, and visual art as a whole.


PRAISE

"Paying homage to the ancestors (Jean Toomer, Zora Neale Hurston, Professor Longhair), sitting at the feat of the elders (George Clinton, Sly Stone, James Brown) and welcoming a brand new generation of griots headed by funkmaster Aaron McGruder, The Funk Era and Beyond fills the largest remaining gap in the conversation on African-American music. Bolden's collection is theoretically sophisticated, endlessly provocative and, best of all, a joy to read."
--Craig Werner, Professor and Chair, Department of Afro-American Studies, University of Wisconsin-Madison and the author of A Change Is Gonna Come: Music, Race & the Soul of America

"This engaging book takes the reader on a journey across the multi-layered and multidisciplinary terrain of funk. This series of essays on music and the visual and literary arts reveal how 'da funk' represents innovation and aesthetic principles rooted in the Black vernacular, which defines the uniqueness of Black creativity. The Funk Era and Beyond is a must-read to understand funk as a philosophy, an attitude, a way of life, and more broadly, a cultural phenomena."--Portia K. Maultsby, Indiana University and editor of African American Music: An Introduction


TABLE OF CONTENTS

I. Prelude from the Funkmaster * Sly Stone and the Sanctified Church--Mark Anthony Neal *

II. Introduction * Theorizing the Funk: An Introduction--Tony Bolden *

III. Inside the Funk Shop: Writings on the Funk Band Era *A Philosophy of Funk: The Politics and Pleasure of a Parliafunkadelicment Thang!--Amy Nathan Wright * James Brown: Icon of Black Power--Rickey Vincent * "The Land of Funk": Dayton, Ohio--Scot Brown * From the Crib to the Coliseum: An Interview with Bootsy Collins--Thomas Sayers Ellis *

IV.Impressions: Funkativity and Visual Art * Cane Fields, Blues Text-ure: An Improvisational--Karen Ohnesorge * Good Morning Blues--Maurice Bryan * Shine2.0: Aaron McGruder's Huey Freeman as Contemporary Folk Hero--Howard Rambsy II *

V. Funkintelechy: (Re)cognizing Black Writing *Alabama--Aldon Nielsen * Jazz Aesthetics and the Revision of Myth in Leon Forrest's There Is a Tree More Ancient than Eden-- Dana Williams * Living the Funk: Lifestyle, Lyricism, and Lessons in--Carmen Phelps * Modern and Contemporary Art of Black Women * Cultural Memory in Zora Neale Hurston's Mules and Men Ondra Krouse-Dismukes*

VI. Imagine That: Fonky Blues Rockin and Rollin * Funkin' with Bach: The Impact of Professor Longhair on Rock'n'Roll--Cheryl L. Keys * Blue/Funk as Political Philosophy: The Poetry of Gil Scott-Heron--Tony Bolden


ABOUT TONY BOLDEN

Tony Bolden is Associate Professor of African American Literature and Culture, University of Alabama and is the author of Afro-Blue:Improvisations in African American Poetry and Culture

8.18.2008

Remembering 1968; Remembering Curt Flood


special to NewBlackMan

‘The Way It Is’: Curt Flood’s Revolution
By Nasir A. Muhammad and Stephane Dunn

I lost money, coaching jobs, a shot at the Hall of Fame. But when you weigh that against all the things that are really and truly important, things that are deep inside you, then I think I’ve succeeded.
–Curt Flood

1968. It was a historic year and most will remember it as such for the great American tragedies that defined it: the assassination of Dr. King in April of that year followed by the June murder of Presidential candidate, Robert F. Kennedy. But it was also a historic year for revolutionary black athletes and three amazing photos document it. In the most familiar two, Muhammad Ali appeared on a 1968 Esquire cover impaled-after his controversial refusal to be inducted into the US Army and Tommy Smith and John Carlos quite literally fired up the Olympics with the Black Power fist salute the world has never forgotten. Yet, the world may have forgotten too quickly another signature cover shot that ironically set the stage for one of the great revolutionary stands in major sports: Baseball great Curt Flood on the August 19, 1968 cover of Sports Illustrated as ‘Baseball’s Best Centerfielder.’

By August of that year, Flood, a St. Louis Cardinal, was arguably having his best career performance in a thirteen year career in Major League Baseball. A two time World Series champ, three time All Star, and five-time Gold Glove Award Winner, Flood held the Major League fielding record for most consecutive games without an error--226--and most consecutive chances without error--568. He had already achieved something that his legendary competitors, Willie Mays and Roberto Clemente, had not yet--a perfect fielding percentage of 1.000. When he appeared on the cover of Sports Illustrated, Flood was in elite company as one of the magazines few covers featuring a black baseball player. Flood, however, was about to become famous for more than his stats on the field.

The 1968 baseball season ended with the Cardinals squaring off against the Detroit Tigers in its third World Series appearance with Flood. Flood, the team’s co-captain, was having an ‘all-star’ performance in his best World Series performance until he misjudged a fly ball in the seventh inning of game seven. The Cardinals ended up losing. A year later, baseball underwent a series of changes and St. Louis began some restructuring efforts of its own, putting Flood at odds with the organization. Though Curt won his seventh Gold Glove, in October of 1969, after his twelve years with the team, the Cardinals decided to trade Flood and three teammates to the Phillies under baseball’s standard Reserve Clause. The reserve clause was a part of players’ contract that bound the player, one year at a time, in perpetuity, to the club owning his contract. So began the battle that made Flood, the “father of free agency.” In a dangerous career move, Flood famously resisted the trade, sacrificing a $100, 000 salary and the continuation of his storied career. After consulting with the Players’ union, Flood submitted a landmark manifesto to baseball Commissioner Bowie Kuhn, demanding that he be declared a free agent: He stated, “It is my desire to play baseball, in 1970 . . . I have received a contract from the Philadelphia Club but I believe I have the right to consider offers from other clubs . . .”

His request was denied in favor of the Reserve Clause. Curt Flood took his fight to another level and sued MLB on the grounds that it had violated anti-trust laws. Flood stirred up baseball diehards and critics by likening the reserve clause to slavery. Flood was traded but sat out the 1970 season, refusing to be ‘the property of’ the Phillies or the Cardinals. Flood vs. Kuhn ended up in the Supreme Court, which ruled five to three in favor of MLB, upholding an earlier 1922 decision preserving the primacy of the Reserve Clause. Flood was subsequently traded again, this time to the Washington Senators with a $110.000 contract, but he came back to a hostile climate. 1971 was Flood’s last year in Major League Baseball. That same year Flood, who painted a portrait of King that hung in Coretta Scott King’s house, wrote the story of his battle in The Way It Is. He lost his lawsuit but won the battle for future baseball players; in 1975, two white players played a year without a contract and the court reversed its earlier position on the reserve clause.

Today, baseball players enjoy unprecedented financial and physical flexibility. Meanwhile, baseball continues to hold its grudge against Flood for taking on America’s pastime. When he died in 1997, Flood was still being ignored year after year by the Baseball Hall of Fame. And he still is. When we recall revolutionary black athletes, we should remember Curt Flood, one of the game’s best defensive players, and keep number 21’s legacy alive: After twelve years in the Major Leagues, I do not feel I am a piece of property to be bought and sold irrespective of my wishes. I believe that any system, which produces that result violates my basic rights as a citizen and is inconsistent with the laws of the United States . . .”

***

Read More About Curt Flood in Brad Snyder's A Well-Paid Slave: Curt Flood's Fight for Free Agency in Professional Sports

8.15.2008

Cash Rules Everything Around Me! Paying for Good Grades?


from NewsOne.com/Left of Black


Can Paying for Grades Fix No Child Left Behind?
by Mark Anthony Neal

CNN’s recent “Black in America” captivated a nation still grappling with how race is lived in America. The series featured many of the most prominent “talking heads”—scholars, journalists, college presidents and preachers—in the Black community. If there was one of these figures that stood out, it was Harvard economist Roland Fryer.

Though “Black in America” was short on solutions to all that ails us, it was Fryer who offered up one of the most provocative responses. He suggested that students should be paid for good grades to counter the so-called achievement gap between whites and blacks in schooling.

As the Chief Equity Officer in New York City’s Department of Education, Fryer is in a unique position to make this claim. He has implemented such a plan in several New York City public schools at the behest of Schools Chancellor Joel L. Klein and Mayor Michael Bloomberg. Under his program, forth and seventh graders will be paid up to $250.00 and $500.00, respectively, for earning high grades on standardized test.

Why pay our kids to do what is nominally expected of them? Criticism of the program have ranged from “there is no price tag for the love of learning” to “it’s common sense for students to earn good grades in order to better their opportunities in life.”

But common sense doesn’t take into account the realities of life in the era of “No Child Left Behind.”

Read the Full Essay @

of Soul & Sneakers



from CRITICAL NOIR @ Vibe.com


Marvin Gaye's "song & dance" for Nike

by Mark Anthony Neal

Moments before the start of National Basketball Association's annual All-Star Game in February of 1983, the legendary Soul singer Marvin Gaye took center court at the Los Angeles Forum to perform the "Star Spangled Banner." . Armed with only a first generation drum machine (programmed the day before by Gordon Banks), his own vocal genius and the legacy African-American protest, Gaye offered the most soulful rendition of the National Anthem that most Americans had ever heard. That singular moment in Gaye's career has been recaptured in a recent Nike commercial featuring the so-called Olympic "Redeem Team."

Give Nike credit for mining the digital crates of Black American culture to make explicit comment on the hegemony of basketball, black music and their products in the world. It's difficult to watch images of Kobe Bryant, Lebron James, Dwayne Wade and Carmelo Anthony juxtaposed to classic footage of Marvin Gaye and not get warm fuzzies about America's role in the world and the position of black athletes and artists as ambassadors. The Nike commercial succeeds in part because it forces us to forget the silence of these same athletes on issues like China's support of the Sudanese government and Nike's own labor practices.

Read the Full Essay @

Hello World, Cullen Jones



from NPR's News & Notes

Gold Medalist Cullen Jones On Chasing History

The U.S. men's Olympic swim team won gold and set a world record in the 400-meter freestyle relay this week. But 24-year-old Cullen Jones, who swam the third leg of the race, made history in another way: He became the second African American to win a gold medal in the sport.

Listen Here

***


with Whurl-a-Gurl #1

8.12.2008

Hot Buttered Soul in Heaven


from The Root

From his days as a behind-the-scenes songwriter, a look back at the man who single-handedly changed the sound of soul music.

An Ode to Hot Buttered Genius
by Mark Anthony Neal | TheRoot.com


Aug. 11, 2008--That the career of Isaac Hayes could be neatly packaged into two generationally specific cultural touchpoints like Shaft and the Comedy Central animated series South Park says volumes about the man's longevity. But the timeless soundtrack that Hayes produced in support of Gordon Parks' groundbreaking blaxploitation film, the animated character of Chef (a hammer-like nod to that same film) and the later controversy surrounding Hayes' Scientology-related departure from South Park, provide little context for the genius of the man. At his peak in the late 1960s and early 1970s, Isaac Hayes' music and image embodied the potency and vibrancy of blackness during one of the most tumultuous eras in American history.

Perhaps the best measure of Isaac Hayes' social and political importance may be glimpsed in an incident in 1972 at the Wattstax music festival at the Los Angeles Coliseum. Modeled on Woodstock, Wattstax was designed to give something back to the black community, especially Watts, in the aftermath of the 1965 riots.

Black music mogul Al Bell and a young Rev. Jesse Jackson came to the concert to expound on the virtues of black politics and black business. But it was clear that the most important person to hit the stage that day was Black Moses, aka Isaac Hayes, who served as the closing act.

Writing about WattStax in his new book, In Search of the Black Fantastic: Politics and Popular Culture in the Post-Civil Rights Era, Richard Iton observed: "Toward the end of the concert as Jackson passed the microphone to Hayes after introducing him, there was an exchange of words between the two. It was unclear what was said, but what was apparent was that Hayes, the show's headliner, had the power, and Jackson looked a bit resentful that that was the case."

Iton's comments are a reminder of how significant a figure Hayes was to black America, despite recent caricatures of him.

Hayes was never comfortable being referred to as "Black Moses," calling the term sacrilegious, but at least on that day in 1972, it was not only true; it was the Gospel.

Read the Full Tribute @

***

Sunday Afternoon; Johnny Walker Black: Remembering Bernie Mac and Black Moses



Deaths of Isaac Hayes, Bernie Mac An Incredible Loss

Tell Me More, August 11, 2008 · Music and comedy fans everywhere are mourning the sudden loss of two enormous talents. Soul musician and composer Isaac Hayes and comedic actor Bernie Mac died over the weekend. Professor and culture critic Mark Anthony Neal explains how the lasting contributions of both Hayes and Mac put them in a class of their own among entertainers.

8.08.2008

Yeah Obama, What About the Black Community?


from NewsOne.com

Hecklers at Obama Rally Expose Fault Lines in the Black Community
by Mark Anthony Neal

At a recent rally in Florida, Barack Obama's speech was interrupted by a group of young black male hecklers, members of the International People's Democratic Uhuru Movement, who held a banner asking, "What About the Black Community, Obama?" However inappropriate the interruption, the banner raises crucial questions about the very concept of "black community" in the early 21st century-as well as the many divisions an Obama candidacy poses for it.

A simple rejoinder to the young men who heckled Obama might be, "whose black community are you referring to?"

Read Full Essay @

8.05.2008

"Race" and NASCAR














special to NewBlackMan


Sole ‘Nappy’ Head: Inside NASCAR’S Real Race’
By Stephane Dunn

I love all Yall mofos
i am that nigga
HAHAHA
Holla
PIMPALICIOUS
--text message attributed to white NASCAR official David Duke


A short time ago, Mauricia Grant, the former lone black woman NASCAR official, looked shell-shocked, talking about charges in her 245 million dollar lawsuit against NASCAR. I watched her on ESPN, soft-spoken, articulate, and traumatized it seemed to me as she spoke of her travails in a sport that seems frozen in good-ol-white boys-time warp. The story still hasn’t caused much of a ripple either in the black press at large or in the NASCAR-business-as-usual coverage on sports channels. Still, Grant’s descriptions of the sexist-racist ‘jokes’ she starred in made my scalp tingle a little. I have never gotten a text message ‘funny’ like the one allegedly from NASCAR official David Duke, who seemed to love to try out his black vernacular imitations and ‘Pimpalicious’ fancies on Grant, going as far, according to her as, feeling right at home addressing her with a “What up, my nigga?”

I listened to Grant, read the suit later on and found myself flashing back to past sojourns as the ‘only’ black woman and ‘exotic’ subject of interest. It was always disturbing on complicated levels even outside the professional world as an undergraduate and graduate student and later as one of only one or two blacks or sole black woman in one professional or social space or another. I remember this white guy back in college in southern Indiana. He was from Iowa and to him I was some strange bird of a paradise of sorts. He wasn’t that much different from quite a few other well-meaning white peers and professors. He was always trying to touch my hair or arm, wandering aloud about some mystical aspect of my hair care or secret ingredient to my brownness. Sometimes I laughed it off; other times I responded sarcastically or not at all or later with sharp rebuke ditto for the amazed reactions to my intelligence in class, the not so subtle extra validation of my credentials, etc. Most infuriating was that white folk so rarely got my discomfort no matter the fake laugh, mean look or whatever. My first teaching job revealed how difficult it is navigate an environment that in one sense wants to represent inclusiveness and progressiveness but on the other wants to pretend that it’s already there when it isn’t. A former Dean of mine discovered this after I told him that a particular white male student definitely had issues with having a black woman professor. It wasn’t until he called me all out my name in class that my Dean got it.

Grant’s narrative does more than bring on the flashbacks; it dramatically reflects both the long history of sexism and racism in sacredly held American sports and how far we still have to go beyond the “first black” coach, driver, official, owner, manager milestones to create atmospheres that have caught up to the multiplicity of the twenty-first century American population. Remember when baseball was really the great [white] American past time and the greats of the Negro League weren’t allowed to play with or against white players? Lest we forget too, Tiger wasn’t always the beloved golden golf star; a great part of the early interest in his story and still is, had everything to do with him crashing into an elite, very white, masculine sports space. That’s why that “chicken” reference after his first Master’s win happened. Grant’s current lawsuit against NASCAR for racially and sexually driven harassment is doubly telling for what it suggests about how American popular culture and sports culture in particular still nurtures spaces where it can continue its elitism and maintain a veil of intimacy about its inner workings and day to day politics.

This is so even with the Williams sisters in tennis who have endured all kinds of bold, racially and sexually inappropriate remarks about their physical bodies and prowess since arriving on the tennis scene. They continue not to receive the respect or attention they’re impressive feats and tennis would suggest. Imagine if we were talking about two white sister powerhouses who’d just met each other again in the Wimbledon finals? After graduating as only one of two women from the Los Angeles’ Urban League Automative Training Center, Grant was recruited under an alliance with Magic Johnson to bolster NASCAR’s diversity efforts and thus increase that fan base. Grant’s major duties involved checking the cars before, during, and after races to ensure compliance with NASCAR rules. She worked major annual racing events in her two year stint, including the 2007 BUSCH series.

Grant not only became NASCAR’s first African American female official but a poster child for NASCAR’s racially more inclusive space. But the old guard was still firmly in place and one lone black woman didn’t change that. Instead, Grant seems to have become the ‘color’ for more shameful contemporary plantation humor so much so that the real day to day impact of the Don Imus nappy headed ho comment and all the race relations talk in the media was that another one of her white male colleagues took to referring to her as ‘Nappy Headed Mo’.

It should be shocking to think that the chronicle of some twenty-three major alleged racial and sexual slurs on the part of supervisors, peers, and even some NASCAR fans could happen especially after the last twenty years when sexual harassment and discriminatory lawsuits have become staples in the media and twenty-first century professional workplace. To those of us who’ve been asked “how come the palms of your hands are white”, or had the hair on our heads subject to all kinds of ignorant questions and insults, it isn’t. Diversity is not as good as the look via a lone body of color or two or several; it’s only as good as the actual day-to-day spirit behind closed doors.

***

Stephane Dunn is a professor at Morehouse College and author of Baad ‘Bitches’ & Sassy Supermamas: Black Power Action Films (August 2008). See her at Charis Bookstore in Little Five Points (Atlanta, GA), September 12, 2008, 8:00-9:30 pm.

8.03.2008

Race Card? John L. Jackson, Jr. Responds

From the Chronicle of Higher Education

Race Cards and the Race for the White House
by John L. Jackson, Jr.

McCain's camp went on the racial offensive this week, accusing Barack Obama of playing "the race card" in recent speeches and characterizing some of Obama's statements as "divisive, negative, shameful, and wrong."

The remarks in question pivot on Obama's claim that Republicans might attempt to engage in race-based and xenophobic fearmongering to win the election against him - that they might point out his foreign-sounding name and subtly remind voters how much he "doesn't look like all those other presidents on dollar bills" (a clear nod to his racial difference).

I've already commented on this kind of accusation before, when Dennis Miller went off on Obama for a similar statement back on June 20th.

Miller and McCain want to argue that Obama is calling McCain and the Republicans a bunch of racists and that unless Obama has explicit proof about some cabal of Republican strategists prodding people with explicit invocations of Obama's racial identity, he is disingenuously injecting race into the election for political gain.

I can see why they would make that case, but race was already a part of the election. It always is, even when a black candidate isn't running for office. So, invoking race explicitly isn't about introducing a foreign substance into the mix. It just recalibrates the nature of that inclusion.

Read the Full Essay @


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John L. Jackson Jr. is an associate professor of communication and anthropology at the University of Pennsylvania. His books include Racial Paranoia: The Unintended Consequences of Political Correctness (2008), Real Black: Adventures in Racial Sincerity (2005), and Harlemworld: Doing Race and Class in Contemporary Black America (2001).

8.01.2008

The Middle of the Aisle Shuffle

from NewsOne.com/Left of Black

FISA VOTE UNDERSCORES OBAMA’S MOVE TO THE CENTER

by Mark Anthony Neal

Throughout his presidential run, Barack Obama’s meandering around the political center has long been attributed to his political pragmatism. In recent weeks, however, beginning with Obama's Father’s Day attack on black men and his subsequent shift on FISA (the Foreign Intelligence Surveillance Act), it has been easy to read Obama as placating some amorphous political center.

Barack Obama's "sudden" move towards the political center exposes the rather pronounced gap between the Illinois senator's true political identity and the symbolic meanings that so many have attached to his candidacy.

Obama’s Republican opponents, of course, have tried in earnest to depict him as the most liberal member of the United States Senate. Indeed, Obama’s voting record is fair game in highlighting legitimate ideological differences between the two major presidential candidates. But to portray Obama as a traditional left of liberal politician is to distort the realities of the contemporary political landscape.

Read Full Essay @