Saturday, December 31, 2011

The Year in ‘Race Matters’




The Year in ‘Race Matters’
by David J. Leonard | NewBlackman

Colorlines recently published a 90 second video summarizing the year in race, an amazing feet given what has happened over the year.  Statistical measurements define 2011, in many ways:

·        45 percent of the 131,000 homeless veterans in America are African-American
·        26 percent of African American families earn less than $15,000
·        1 in 9 African Americans live in neighborhoods where 40%+ of its residents live in poverty
·    Black women earn 68 cents for every dollar earned by men; for Latinas this number is 59 centers
·        16.2 percent of African Americans are unemployed
·        17.5 percent of black males are unemployed; 41 percent of black teenagers are without a job
·      11.4 percent of Latinos are unemployed; 21.3% of Alaska Natives and 19.3% of members of Midwest indigenous communities are unemployed
·        In 2011, blacks and Latino were twice as likely to face home foreclosures
·    Between January and June of 2011, the United States carried out more than 46,000 deportations of the parents of U.S.-citizen children”

Yet, meaning of this year transcends these numbers.  We have seen ample intrusions of blatant racism into the public square.  I recently wrote about this, arguing:

In Two-Faced Racism, Leslie Picca and Joe Feagin explore the ways in which racial performances are carried in both the frontstage (integrated and multiracial public spaces) and the backstage (those private/semi-private all-white spaces where race talk and racist ideas reveal themselves in profound ways).  Their research found that the backstage offers whites a place to “perform, practice, learn, reinforce, and maintain racist views of and inclinations toward people of color.  These views and inclinations play a central role in generating and maintaining the overt and covert racial discrimination that is still commonplace in major institutions of this society” (27-28). 

Increasingly, however, the frontstage is replacing the backstage whereupon whites are publicly performing, learning, reinforcing and maintaining their racist views toward people of color.  Evident in college students donning blackface and then putting pictures online, evident in Gene Marks, Newt Ginrich, Donald Trump and their reactionary pals lamenting the laziness of black youth, evident in the usage of the N-word, evident in white-only movie screenings and white-only swimming pools, the lines between the frontstage and the backstage are blurring before our eyes.   In other words, the frontstage is now the backstage, leaving me to wonder what sorts of ideologies, stereotypes and racial talk is transpiring in backstage.  Or maybe, in a “post-racial America,” widespread racism has returned (did it ever leave?) to the frontstage thereby illustrating the importance of challenging and resisting in each and every location.

From Rep. Doug Lamborn referring to President Obama as a “tar baby” and Brent Bonzell describing President Obama as “a skinny, ghetto crackhead” to Fox’s headline for President Obama’s birthday party –“Obama's Hip-Hop BBQ Didn't Create Jobs” and Eric Bolling “criticizing” President Obama for “chugging 40's in IRE while tornadoes ravage MO,” there have been ample examples of the ways in which public expressions of racism have defined the 2011 political sphere.  The racism and sexism directed at Michelle Obama (just one example) and the astounding types of political commercials (just one example) are also evident of the ways in which violent rhetoric has dominated the public square.

The Best of 'Left of Black" 2011


Left of Black, the weekly video webcast that I host in conjunction with the John Hope Franklin Center at Duke University, is now in it’s second season.  The show is on holiday hiatus until January 9th, when we will broadcast a new episode featuring Princeton University Professor Eddie Glaude and UCLA Sociologist Mingon Moore. Until then, here’s a collection of some of our best episodes from 2011.

***

Left of Black S1:E19
w/ Hank Willis Thomas
January 31, 2011


In this special episode of Left of Black host Mark Anthony Neal is joined by conceptual artist Hank Willis Thomas. Thomas’ works include Winter in America (2008), Branded (2008), ReBranded (2008), Black is Beautiful (2009), Fair Warning (2010) and UnBranded (2010) and he is the author of Pitch Blackness (2008). Neal and Thomas engage in a wide ranging conversation about Black masculinity, urban violence, the export of Black popular culture and Michael Jackson as well as a walk-thru of Thomas’ Hope Exhibition at the John Hope Franklin Center at Duke University.

***

Left of Black S1:E23
w/Shana Tucker
February 21, 2011

 


Left of Black host Mark Anthony Neal welcomes independent artist and cellist Shana Tucker into the Left of Black studio at the John Hope Franklin Center.  Tucker and Neal discuss her new fan-financed CD SHiNE and a style of music that Tucker calls “Chamber Soul.”


***



Left of Black Episode S1:E24
w/Pierre & Jamyla Bennu & Rebecca Walker
March 7, 2011


Left of Black host Mark Anthony Neal is joined via Skype by filmmaker and conceptual artist Pierre Bennu and his partner and natural beauty care producer Jamyla Bennu.  Later writer Rebecca Walker joins Neal, also via Skype, from her home in Hawaii.

***

Left of Black S1:E28
w/ Rosa Clemente and 9th Wonder
March 21, 2011



Left of Black host and Duke University Professor Mark Anthony Neal is joined by Rosa Clemente (via Skype), the 2008 Green Party Vice-Presidential candidate in a conversation about the historic Green Party ticket in 2008, contemporary Black activism and Hip-Hop.  Later Neal is joined in-studio by Grammy Award winning producer, label head and educator 9th Wonder (Patrick Douthit).

***

Left of Black S1:E31
w/ Karla FC Holloway
April 25, 2011



Left of Black host and Duke University Professor Mark Anthony Neal is joined by fellow Duke University Professor Karla FC Holloway, author the new book Private Bodies, Public Texts: Race, Gender, and a Cultural Bioethics (Duke University Press).  Neal and Holloway discuss medical racism, the Tuskegee experiments and the late Manning Marable’s biography of Malcolm X.

***

Left of Black S1:E32 
w/ Aishah Shahidah Simmons & Zaheer Ali
May 2, 2011


Left of Black host and Duke University Professor Mark Anthony Neal is joined via Skype by filmmaker Aishah Shahidah Simmons in a discussion of sexual violence in Black communities, homophobia, and popular culture controversies surrounding Ashley Judd, Kobe Bryant and DJ Mister Cee.  Later Neal talks with historian Zaheer Ali, one of the lead researchers on the late Manning Marable’s Malcolm X: A Life of Re-invention.

***

Left of Black S2:E4 
w/ Julie Dash & Lizz Wright 
October 3, 2011 



Filmmaker Julie Dash joins host and Duke University Professor Mark Anthony Neal on Left of Black.  This year marks the 20th Anniversary of the release of Dash’s ground-breaking film Daughters of the Dust which was the first feature by an African-American woman to gain national theatrical release.   The film draws on Dash’s South Carolina heritage and focuses on three generations of women with roots in the Sea Islands and Gullah culture. Dash discusses how she became a filmmaker and the challenges she faced along the way.  Dash also reveals her surprising view of filmmaker Tyler Perry. 

In the second segment, musical artist and vocalist Lizz Wright joins Neal. The Georgia born singer discusses how her family’s tradition in storytelling inspired her career as a vocalist.  Wright, whose music is difficult to place in one genre, talks about incorporating religion into her music as well.  Wright also identifies the musicians who influenced her and the inspiration her album artwork.  Finally Wright explains how she’s maintained control of her music.  Wright has released four full-length recordings, including the recent Fellowship


Left of Black S2:E6
w/ Dr. Kenneth Montague and Kellie Jones
October 17, 2011



Dr. Kenneth Montague, a Toronto-based dentist and the curator of Becoming: Photographs from the Wedge Collection, joins Left of Black host Mark Anthony Neal at the Nasher Museum in Durham, Carolina. The Windsor, Ontario born Montague has collected contemporary art since the 1990s, and was influenced by African American culture from across the Detroit River. Neal and Montague discuss some of the featured artists in the collection including Jamel Shabazz, Carrie Mae Weems, Malick Sidibé, and James VanDerZee, and the importance of collecting Black Art.

Later in the episode, Neal is joined via Skype© by Columbia University Art Historian Kellie Jones, author of the new book Eyeminded: Living and Writing Contemporary Art.   Neal and Jones discuss her famous parents, Hettie Jones and Amiri Baraka, and her work as curator of the new exhibit, Now Dig this! Art and Black Los Angeles, 1960-1980 at the Hammer Museum in Los Angeles.

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Left of Black S2:E9
w/ Vijay Prashad and Leyla Farah
November 7, 2011


Host and Duke University Professor Mark Anthony Neal is joined via Skype© by Vijay Prashad, George and Martha Kellner Chair in South Asian History and Professor of International Studies at Trinity College and author of the recent award winning book The Darker Nations: A People’s History of the Third World (The New Press, paperback 2008).  Neal and Prashad, discuss the impact of the #Occupy Movement and what role Left academics and intellectuals have to play in the movement.

Later Neal is joined by Leyla Farah, author of Black Gifted and Gay which profiles the lives and accomplishments of the lesbian, gay, bisexual and transgender (LGBT) community’s living icons—who  just happen to be of African descent.  Farah is a Founding Partner at Cause+Effect, a PR firm focused exclusively on the lesbian, gay, bisexual and transgender (LGBT) community. 

***


Left of Black S2:E13
“Acting White” in the “Post-Black” Era

w/ Professor Karolyn Tyson and Ytasha Womack 
December 5, 2011 

 

Left of Black host and Duke University Professor Mark Anthony Neal is joined in-studio by Professor Karolyn Tyson, Associate Professor of Sociology at the University of North Carolina at Chapel Hill and author of Integration Interrupted: Tracking, Black Students, and Acting White After Brown (Oxford University Press).  Neal and Tyson discuss the prevalence of the “Acting White” myth as it relates to Black high school students and how the myth obscures the more insidious practice of  “Racialized Tracking” in Public Education.

Later Neal is joined via Skype© by Ytasha Womack, journalist and author of Post-Black: How a Generation is Redefining African American Identity (Lawrence Hill Books).  Neal and Womack discuss the concept of “Post-Black” and what impact it has had on identity formation among the so-called “Post-Black” generation. 


The Mountaintop? Black Women in Theatre–2011

Stick Fly playwright Lydia Diamond w/ Kenny Leon & Alicia Keys

The Mountaintop? Black Women in Theatre–2011
by Lisa B. Thompson | special to NewBlackMan

We are living through a remarkable moment in American theatre history.  As 2011 draws to a close, three productions by black women playwrights are currently on Broadway.  Katori Hall’s Olivier Award-winning Mountaintop, Lydia Diamond’s Stick Fly and Pulitzer Prize-winner Suzan-Lori Parks’s adaptation, The Gershwin’s Porgy and Bess, have altered the theatrical landscape in ways I never imagined.  This is a joyous occasion for theatre lovers, black feminists and those who simply hunger for more diverse voices on the American stage.  While we are far from achieving parity, black women theatre artists are enjoying remarkable success and it’s imperative that we mark this unprecedented moment. I never thought I would live to see this happen, but then again, I never thought I would see a black family living in the White House either. 

Friday, December 30, 2011

Death of the Tragic, Scientifically Less Attractive, Unmarriable, Single Black Woman Narrative



Know This! with Ariana:

Tired of the never-ending stories on Black women's married and unmarried lives, the horrendous Psychology Today article about Black women's looks, and the heightened obsession with making a spectacle of Black women that went down in 2011--with the new year I'm officially declaring the death of the "tragic, scientifically less attractive, unmarriable, single Black woman" narrative. Rest in Peace.

Alicia Hall Moran: Rethinking 'Motown'



ALICIA HALL MORAN, mezzo-soprano, brings diverse influences and passions together in a rich, quintessentially modern artistic brew. Balancing performances in the realms of musical theater (currently understudying Bess/Audra McDonald in The Gershwin's Porgy & Bess directed by Diane Paulus), opera-cabaret (currently the motown project @ The Kitchen, Le Poisson Rouge, Regattabar, etc.), art performance (currently with visual artists such as Joan Jonas, Adam Pendleton, Simone Leigh, Liz Magic Laser), and jazz (most frequently with husband and pianist Jason Moran), while consistently finding outlets for her other love of dance (music for Bill T. Jones/Arnie Zane Dance Company's award-winning Chapel/Chapter) and writing (in her weekly classical music column, Suite Sounds, for the New York Amsterdam News).

I'm Feminist Enough!





Using video and still imagery, the I’m Feminist Enough …project seeks to visualize the fresh face of feminism and demonstrate to our young sisters (and brothers) the value of feminist thought in our daily lives in a manner that is simple, sexy, modern and easy. 

Featuring: Lyani Powers, Hillary Crosley, Leilani Montes, Venus Okeke, Clover Hope and Shantrelle Lewis.  Shot in New York City, 2011.

www.feministenough.com

Matana Roberts: "Mississippi Moonchile" [video]



Matana Roberts
"Mississippi Moonchile" | Coin Coin
Directed by Radwan Moumneh
...

Matana Roberts channeling her Coin Coin project through the empty streets of Montreal at 5am, summer 2010.

Images filmed and edited on Super8 by Radwan Moumneh.
Sound recorded and edited by Radwan Moumneh, performed by Matana Roberts.

Read about the Coin Coin project on Robert's blog

Challenging Voter Identification Laws

Letters: Deciding Who is Eligible to Vote | New York Times

The Justice Department was right to invoke the Voting Rights Act and block South Carolina’s new law requiring voters to present photo identification. At least four additional states have put new photo identification requirements in place for the 2012 presidential elections — Kansas, Tennessee, Texas and Wisconsin — and more than a dozen other states have recently considered such policies. 

Our examination of the distribution of photo identification and voter turnout in recent elections suggests that these new photo identification laws will substantially reduce voter turnout. 

Crucially, however, our analysis indicates that these reductions will be concentrated among racial minority groups. According to a 2011 report by the Brennan Center for Justice, only 75 percent of African-American adults possess state-issued photo identification, compared with 92 percent of white adults. Thus, these laws are likely to dilute the influence of African-Americans at the ballot box, and could reshape the electoral landscape in several key races. 

It is perhaps no coincidence that the five states that enacted photo ID laws in time for the 2012 election are controlled by Republican state legislatures and governors, reflecting a distinct electoral strategy to demobilize minority voters. 

Cathy J. Cohen
Jon C. Rogowski 

Chicago, Dec. 28, 2011
 
***
 
Cathy Cohen is the David and Mary Winton Green Professor of Political Science at the University of Chicago, co-principal Investigator on the Mobilization, Change and Political & Civic Engagement survey, and author of Democracy Remixed: Black Youth and the Future of the American Politics

Jon C. Rogowski is a Ph.D. candidate in the political science department at the University of Chicago.

Thursday, December 29, 2011

Why Black Media Needs to Succeed In Digital to Accelerate Innovation


Why Black Media Needs to Succeed In Digital to Accelerate Innovation
by Navarrow Wright | HuffPost BlackVoices

African Americans Are Trendsetters

We have always been trendsetters whether it's fashion, gadgets, music, or businesses African Americans have been pioneers in most cases. As I think about my early days growing up I realize that it was because of black media that I always known how we impacted the world. This in turn gave me the confidence to realize that I to could to one day help set trends as well. In times when it was almost impossible to find black images for us to emulate, we found them on black media outlets. Whether is was the Jet and Ebony on your dining room table, The black radio stations that Cathy Hughes created for us with Radio One or Bob Johnson giving us images on the TV with BET. We always had these outlets to help us understand we were making an impact in the world.

The other things that these companies showed us was that there were opportunities for innovation for African Americans in their respective industries. If there was no Jet or Ebony would there have been a Vibe, Source, Giant or Black Enterprise? If not for Radio One we would not have the powerful black music that motivates us today or the strong syndicated voices like Tom Joyner, or Yolanda Adams. And with TV there are too many examples to begin to mention. The point is that the success of these media businesses created an ecosystem of success for African Americans in those areas.

The Digital Problem

So now we are faced with a new wave of innovation, the digital age, which presents it's own set of challenges for African Americans and it's own set of opportunities for black media. We have not had as strong of a showing in black media on the digital front as we have had in more traditional forms of media. I ask you to name 5 products (Not Sites) that exist for African Americans (Web or Mobile) right now. I believe you will be hard pressed to so do so. In the age of Facebook and Twitter these product platforms create opportunities for content to have life of it's own and for the users to become tastemakers and curators. Even the most active content communities recognize that they need these platforms to create the type of engagement and the viral reach needed to make their digital platforms successful. Even mainstream media companies like Conde Nast have seen the need in a product platform to create growth in this age, which explains their purchase of Reddit.

While there is currently no shortage of content sites for African Americans there are currently few product options that cater to African Americans even though sites like twitter have proven we can and will engage in these products in mass. Our users currently get that engagement in these products but still desire for those products to allow the items and topics that are culturally relevant to be front and center. Something those products will never give them due to their mainstream focus.

Tricia Rose: "Saving Government Jobs to Keep the Playing Field Level"


Watch American Voices: Tricia Rose on PBS. See more from Need to Know.

American Voices | PBS


Tricia Rose, Professor of African-American Cultural Politics at Brown University, argues that cutting government jobs would derail a half-century of efforts to create a more level playing field in the workplace.

Wednesday, December 28, 2011

The Frontstage is the New Backstage: Racism in the Public Square


The Frontstage is the New Backstage: Racism in the Public Square
by David J. Leonard | NewBlackMan

Three stories have captured the imagination of social media recently.

A Buffalo High school suspended several members of the basketball team because its members allegedly regularly chant racial epithets prior to each game.  As reported in the Buffalo News, “Tyra Batts, the sole African-American on the Kenmore East High School’s squad,” said “her teammates would hold hands before the game, say a prayer and then shout “One, two, three (n------).’”  Batts, who was suspended because of her involvement in a fight resulting from the repeated use of the N-Word by her teammates, disputed claims that it “was just a joke.” The efforts to defend its usage and to deny the racist and violent history have set off anger and debate throughout the web.   


Black-Owned Beauty Shops Groom Political Activism



Tuesday, December 27, 2011

Film Independent Interviews Cast of 'Pariah'



The film opens in select theaters on Dec 28. To learn more, visit pariahmovie.com. Watch a Q&A with the cast and crew, including star Adepero Oduye, writer/director Dee Rees, and producer Nekisa Cooper.


The Siwe Project: Promoting Mental Health in Global Black Communities




The Siwe Project is a global non-profit dedicated to promoting mental health awareness throughout the global black community. The goal of the organization is to widen the public dialogue regarding the lived experiences of people of African Descent with mental illness. By providing opportunities for dialogue and the uplifting of new narratives and discourse, The Siwe Project aims to encourage more people to seek treatment without shame.

The Siwe Project: "Choices"
Performer/Writer: Bassey Ikpi
Director: Pierre Bennu
Studio: Exit The Apple

Shadow and Act Presents...2011 Films of The African Diaspora (in 7 minutes)




Shadow And Act brings you its own 2011 black cinema zeitgeist - the year in review video compilation.

Edited wonderfully by our own Vanessa Martinez, who invested her precious time putting this 7-minute video together - tons of clips watched, cropping out just the right pieces of each to ensure that they all work well together, finding the right pieces of music, importing, exporting, listening to my critiques of each "draft" and making adjustments, importing and exporting some more, etc, etc, etc.

The Best of 'The State of Things' | Steve Stoute & the Tanning of America




























The State of Things with Frank Stasio | WUNC
October 19, 2011


The Tanning of America

Steve Stoute has been in the middle of the hip-hop revolution since the early days, first as a music producer and promoter, then as a million-dollar marketer. He founded his own company, Translation, which has brokered deals between uber-corporations and megastars like Beyonce, Mary J. Blige and Justin Timberlake. 

In a new book, The Tanning of America (Gotham/2011), Stoute reflects on the power of hip-hop culture to transform not just what we buy and sell but how we see one another. Host Frank Stasio talks with Stoute in advance of his appearance on Duke University Professor Mark Anthony Neal's webcast “Left of Black” tonight at the John Hope Franklin Center in Durham.

Jasiri X and 1Hood Media Talk with Occupy the Hood




It’s hard to believe Occupy the Hood is just a little more than 3 months old. Inspired by Occupy Wall St, Malik Rhasaan and Ife Johari formed Occupy the Hood to make sure issues specific to the Black community were not overlooked. In the subsequent media firestorm Occupy the  Hood was featured on sites as diverse as CNN and WorldstarHipHop and was highlighted in Time Magazine’s 2011 Person of the Year, “The Protester“. 

But, with attention comes haters, some upset that Occupy the Hood is getting the recognition they feel they deserve, some afraid they may lose their funding to Occupy the Hood, and some who feel because they haven’t personally co signed Malik and Ife they’re not “legitimate” leadership.

In this interview Malik Rhasaan breaks down the origin of Occupy the Hood and takes on their critics and detractors.

Monday, December 26, 2011

Question Bridge: Black Males | A Transmedia Art Project to Represent and Redefine Black Male Identity




Question Bridge: Black Males is an innovative transmedia art project that facilitates a dialogue between a critical mass of Black men from diverse and contending backgrounds; and creates a platform for them to represent and redefine Black male identity in America. The project creates and develops a Question Bridge and Identity Map to fulfill its mission:

A Question Bridge is a media-facilitated dialog among a critical mass of people within a demographic. Its core methodology is this: on video, a Black man asks a significant question of a Black man they feel estranged from; on video, a Black man representing that difference, video records his answer.

An Identity Map is a group-generated illustration of self-described identity tags within a single demographic. Black men create a profile on QuestionBridge.com with tag words that they feel describe their identity. These identity tags are synthesized into a comprehensive map that illustrates how Black men in America describe themselves. Our hypothesis is that the map will deconstruct monochromatic views of black men and expose a highly complex, dynamic, and multi-faceted view of their identity.

The Question Bridge and Identity Map are made available for people to explore in multiple ways: a website (QuestionBridge.com), video art installations in museums and galleries, community events and discussions, and the high school and university curriculum.






Is Kwanzaa Still Important?


Is Kwanzaa Still Important?
by Mark Anthony Neal | NewBlackMan

If you wanted to celebrate Kwanzaa this year, you could purchase one of dozens of books explaining its seven principles, purchase a Kinara and Kwanzaa cards from Macy’s, mail those cards with official Kwanzaa postal stamps (designed by Synthia Saint James) , watch M. K. Asante Jr.’s film The Black Candle, and attend any number of Kwanzaa celebrations in your local neighborhood.  Even George W. Bush offered an official Kwanzaa message during his presidency. I note these points to highlight how accessible and mainstream Kwanzaa has become, despite the fact that it was founded more than 40 years ago in the midst of the Black Power Movement.

Kwanza was founded in 1966 by Maulana Karenga (born Ron Everett), who also founded the Black Cultural Nationalist organization United Slaves or US.  In the late 1960s, US was one of the many organizations targeted by the FBI counter-intelligence program COINTELPRO.  The violent exchanges between US and the Black Panther Party (also targeted by the FBI) in Los Angeles in the late 1960s was instigated by the FBI’s attempts  to destabilize both organizations.  That Karenga is one of the few figures from that era that has survived relatively intact—he is arguably more influential now as an Afrocentric scholar—has often raised questions about the true nature of his role in the ultimate demise of the Black Panther Party.

Kwanzaa was one of the many ritual celebrations that Karenga founded in an effort to counter the influences of White Supremacy and Christianity on African-Americans.  Among those rituals were Kwanzisha, which recognized the founding of US,  Kuzaliwa, a celebration of Malcolm X’s birthday and Uhuru Day which marked the beginnings of the Watts riots during the summer of 1965.

As USC Historian Scot Brown writes in his book Fighting for US: Maulana Karenga, the US Organization and Black Cultural Nationalism (2005), Kwanzaa “was part of a matrix of rituals, holidays and social praxis that effectively comprised a nationalist counter-culture capable of attracting a diverse body of Black Americans to the organization.

Though US was never able to sustain its influence and never generated a substantial following beyond its Southern California roots, Kwanzaa is the most lasting testament to the organization—for the very reasons that Brown cites above. Kwanzaa began to get a national foothold when the largest number of young Blacks in history began to attend historically White colleges and universities in the late 1970s and 1980s, many literally looking for cultural armor to survive the challenges of what many institutions euphemistically called diversity or multiculturalism.

Indeed I was a college student when I was first introduced to Kwanzaa twenty-five years ago and can remember being wholly convinced that when I had a family of my own that I would jettison Christmas from my cultural practices and embrace a more Afrocentric holiday.  I wasn’t alone.  Kwanzaa likely reached its apex in the early 1990s in concert with the popularizing of Afrocentrism—think about the proliferation of kufis and (fake) Kente cloth from that period.

There have disputes about how many people actually practice Kwanzaa—Karenga has claimed that the number is more than 25 million worldwide, while a 2004 marketing survey found that less than 2% of the respondents or roughly 4.5 million Blacks said they celebrated Kwanzaa.  Nevertheless, as Ebony Magazine noted a decade ago, Kwanzaa had become a $700 million business, which explains why everybody from big retailers like Macy’s to the US Postal Service has their hands in the money pot.  Hell, even before I could explain the seven principle of Kwanzaa to my then toddler, she was introduced to the celebration by the character “Brain” on the PBS cartoon Arthur.

As an imagined radical twenty-five years ago, I had every expectation that I would never celebrate Christmas again, yet the things that eventually brought me back to Christmas—giving, family, reflection—are the very things that keep me interested in Kwanzaa, despite the fact it no longer represents anything reminiscent of its radical founding. There are so few opportunities for Black Americans to celebrate their heritage and the struggles that continue to frame our futures. Kwanzaa and its seven principles seems a good a chance as any to do so.

Sunday, December 25, 2011

What’s in a Name? The ‘Plantation’ Metaphor and the NBA


What’s in a Name?   
The ‘Plantation’ Metaphor and the NBA
by David J. Leonard | NewBlackMan

Several weeks back, at the conclusion of HBO’s Real Sports, Bryant Gumbel took David Stern to task for his arrogance, “ego-centric approach” and eagerness “to be viewed as some kind of modern plantation overseer, treating NBA men, as if they were his boys.”  Highlighting the power imbalances and the systematic effort to treat the greatest basketball players on earth as little more than “the help,” Gumbel invoked a historic frame to illustrate his argument.

Friday, December 23, 2011

Race and The Republicans: James Braxton Peterson Responds to Ron Paul





Protecting the (White Male) Gaze: Homophobia of Sports Talk Radio Goes Unchallenged


Protecting the (White Male) Gaze:
Homophobia of Sports Talk Radio Goes Unchallenged
by David C. Leonard | NewBlackMan

During his ESPN show on Tuesday, Bruce Jacobs described the Los Angeles Sparks and the Phoenix Mercury as “the “Los Angeles Lesbians” and the “Phoenix Dyke-ury.”  He returned to the air the following day to offer the following “apology”: “My comments yesterday were ridiculous, stupid and amateurish.  I apologize for even uttering the comments, whether you heard them or not, whether you were offended or not.” 

To date, little has been made about either his comments or his half-hearted apology that neither apologizes for the spirit of his remarks nor the ideological underpinnings that led to such comments.  His apology does not repudiate his own homophobic stereotypes nor does it challenge the ideological assumptions evident here, but instead apologizes for vocalizing them.  It isn’t the homophobia that warrants the apology, but expressing it on his show.

While Mr. Jacobs needs to be held accountable for his remarks, along with ESPN, which has failed to publicly condemn the comments, it would be a mistake to isolate this rhetoric as that of a “bad apple.”  The homophobia and sexism on display here is reflective of sport talks radio.  As with talk radio in general, sports talk radio emerged as a movement to “restore” the hegemony of white male heterosexism.  The homophobic remarks of Bruce Jacobs represents a systemic and longstanding effort to restore the normalized vision of sports as a space of male dominance.